Appendix C – Shirdi And Samudra-Manthan – ShirdiChe Sai Baba

Previously Posted

Chapter NoPart NoContents of the Chapter
NANANote By G.P.Sinha
NA NA Publisher’s & Translator’s Note
NA NA Foreword
NA NA About The Author
NA NA Preface
NA NA Introduction
Chapter 1Part 1Our Anna
Chapter 1Part 2Our Anna
Chapter 1Part 3Our Anna
Chapter 2Part 1Arrival Of Sai Baba In Shirdi
Chapter 2Part 2Arrival Of Sai Baba In Shirdi
Chapter 3Part 1Shama
Chapter 3Part 2Shama
Chapter 3Part 3Shama
Chapter 4Part 1Baba’s Dakshina
Chapter 4Part 2Baba’s Dakshina
Chapter 5Part 1Mahalasa – Importance Of Nama-Japa
Chapter 6Part 1Thirst For God Realization
Chapter 7Part 1 Baba’s Teachings
Chapter 7 Part 2Baba’s Teachings
Chapter 8Part 1Why Did You Come To A Muslim?
Chapter 9Part 1Dissemination
Chapter 10Part 1Bhakt – Parayan Dasganu
Chapter 10 Part 2Bhakt – Parayan Dasganu
Chapter 10Part 3Bhakt – Parayan Dasganu
Chapter 11Part 1Sadguru
Chapter 11 Part 2Sadguru
Chapter 12Part 1Guru Bhakti
Chapter 12 Part 2Guru Bhakti
Chapter 13Part 1Treasure Of Love
Chapter 13Part 2Treasure Of Love
Chapter 14NAChanak Leela
Chapter 15Part 1Five Laddus
Chapter 15Part 2Five Laddus
Chapter 16Part 1The Method Of Baba’s Instructions
Chapter 16Part 2The Method Of Baba’s Instructions
Chapter 16Part 3The Method Of Baba’s Instructions
Chapter 16Part 4The Method Of Baba’s Instructions
Chapter 16Part 5The Method Of Baba’s Instructions
Chapter 16Part 6The Method Of Baba’s Instructions
Chapter 16Part 7The Method Of Baba’s Instructions
Chapter 17NAExperiencing Divinity
Chapter 18Part 1What Was Baba’s Denomination
Chapter 18Part 2What Was Baba’s Denomination
Chapter 19NASome Stories & Quotes
Chapter 20Part 1Bhau Is Not A Beast Of Burden
Chapter 20Part 2Bhau Is Not A Beast Of Burden
Chapter 21Part 1I Have To Protect My Child
Chapter 21Part 2I Have To Protect My Child
Chapter 22Part 1Transformation
Chapter 22Part 2Transformation
Chapter 23Part 1All About His Photographs
Chapter 23Part 2All About His Photographs
Chapter 23Part 3All About His Photographs
Chapter 24Part 1Sri Sai Baba And Vitthal-Krishna
Chapter 24Part 2Sri Sai Baba And Vitthal-Krishna
Chapter 25Part 1Nirvana
Chapter 25Part 2Nirvana
Appendix ANAMy Gurudev: Bhau Maharaj
Appendix BNARadhakrishna-Aai
Appendix C – Shirdi And Samudra-Manthan – ShirdiChe Sai Baba



It is said that there was a sea of ‘fresh’ water in the south of Vindhya mountain range. Vishnupant Karandikar had written an article in ‘Kesari’ Newspaper dated 17 August 1934, in which he had supported this by giving various proofs.

Madhav Vishnu Sahastrabuddhe, Sub overseer, Contractor, Shirdi, corroborates the above statement and says that the evidences can be found in the environment around Shirdi, which confirm the existence of fresh-water sea. He further adds that it must be between the area which is occupied by the present Krishna and Godavari rivers. He says, that the churning of the sea (Samudra Manthan), in mythological times, must have taken place in this region only.

Basically, churning of the sea was done to acquire the Amrut, ambrosia (It is believed that he, who drinks this nectar, escapes death). Sea of fresh-water was then called as ‘Kshirsagar’. The process of churning was carried out by the Gods and demons. In the beginning, what emerged was incisive and pungent poison. Then they compromised on one condition. Those, who would accept the poison, would have privilege to acquire ambrosia. God Shankar took the poison, so Gods had privilege to taste ambrosia. But demons too wanted to share. Therefore Bhagwan Vishnu had to appear in the form of ‘Mohini’, to distribute the nectar. Gods and demons were made to sit in two separate rows. The two demons, Rahu and Ketu, intruded in the row of Gods and sat at the tail-end. The Sun and the Moon pointed out this deceit to God Vishnu who then killed Rahu by cutting his throat with the sharp edge of gold-pot.

The body of Rahu, without head, can be seen even today in a temple, in the town Rahuri (Nagar District), about forty kilometers away from Shirdi (The author of this book has visited and confirmed this fact). Temple of Ketu is situated in a village, Ratangad, which is nearly sixteen kilometers from Rahuri. Only the head of Ketu can be seen in that temple. (The story of ‘Churning of Sea’ Samudra Manthan is given in “Padma-Puran”, Chapter 8, 9 and 10).

The name ‘Ratangad’ is quite appropriate as the fourteen ‘Precious Gems’ emerged from churning of the sea (Gem means, Ratna in Marathi). The name seems to be the derivation of those gems or Ratne. The origin of river Pravara (meaning, especially excellent) flows through Ratangad. This river is also known as ‘Amrut Vahini’. Amrut is a Marathi word for ambrosia. It is believed that the ambrosia which was swallowed by Rahu, streamed out from Ketu’s mouth. That flow of ‘Amrut’ turned into river Pravara.

Again it points out to the reference of the old mythological story. One of the ourteen gems was ‘Amrut, ambrosia’. So the town was recognized as Ratnagad or Ratangad. Temple of Shankar, who drank the poison, is at Mouje-Ghatshiras, Mahal Pathardi, District Nagar. It is a legend that God Shankar was sitting there (Ghatshiras), when He drank the poison, Haalaahal. All these spots are in Nagar District and not far from Shirdi.

During ‘Samudra-Manthan’ Sri Vishnu had taken the female form, Mohini who distributed the ambrosia amongst Gods and demons. We find the temple of God ‘Mohiniraj’ at Newase (real name Nidhi Niwas), which is pproximately forty kilometers away from Shirdi. Four precious gems that merged from the sea were taken into possession by Sri Vishnu, namely Laxmi, Koustubh, a Conch and a Bow. At Newase, we can see the idol of Vishu whose left half of the body is feminine, which represents Laxmi. So God Vishnu, (Mohiniraj), is also called by the name, Ardha-Nari-Nateshwar. Even now, the attire, which is put on the idol is symbolic. Half portion of it is adorned with man’s wear and other half with woman’s dress. In Dnyaneshwari, (Chapter 18), saint Dnyaneshwar has referred to Mohiniraj with the name Mahalasa or Mahalaya. He wrote the sacred book at Newase. The author has seen the pillar, sitting by which he wrote it.

Another five gems that were obtained from sea were given to God Indra. Those were, ‘Airawat’ (an elephant), ‘Kamadhenu’ (wish-fulfilling cow), ‘Rambha’ (a beautiful woman), ‘Parijatak’ (a flowering-tree), and ‘Dhanvantari‘ (expert in Medicine). The place where Dhanvantari Ashwinikumar stayed became famous by the name ‘Ashvi’. The place (Sthana) of Indra is today’s Belapur. This name is a derivative of Bilweshwar. (This information is gathered from a book, ‘Aamcha Nagar Jilha’ (Our agar District) written by Hari Ganesh Parakhe, in 1931. He was B.A., L.B. and a Chairman of District School Board)

It is already mentioned above, that Bhagwan Shankar had to accept the two gems, Poison (Haalaahal) and Moon. His temple is at Ghatshiras. When moon emerged from the sea, it was placed on the earth. That place is still known as'”Chandgaon’ (town of the moon) and Bhagwan Shiva there, is called as ‘Chandreshwar’. God Surya-Narayana (Sun god) had taken only one gem namely a Horse with seven heads. The place of this God Sun is Kolhar. (Refer: The same book, written by Parakhe)

We know the story of Jarasandha, a king of demons, in Mythology. He had attacked Mathura of God Krishna 18 times. His town was Jorve, in Sangamner Taluka. One old resident of Jorve, named Eknath Gopal Sonar, had following information when October 1937.

“Aaba Devu Mahar was resident of Jorve. One of the beams of his house measured 18 Feet (216 inches) long and its circumference was 24 inches. (1 inch = 2.54 centimeters). It was a one-piece beam. Surprisingly the beam was not made up of wood but it was a long single bone. I have seen it with my eyes”.

Aaba Mahar had no descendent. So the beam was thrown into Pravara river after his death. The town was ruined by Jarasandha. The signs of the destructions were gathered from utensils, which were found in upside-down condition in excavation.

About 50 k.m. away and to the west of Shirdi there is town Nandur Madameshwar. It is in Niphad Taluka. Irrigation Department dug a canal from river Godavari and dam erected 1908-09. While the digging was in progress, they found skeleton, which was 70 Feet in length. It was a human skeleton. Using seven bullock-carts, each 10 feet long, in series, it was sent to Mumbai by the Mamlatdar of the district. Keshav Bala Patil of Nimgaon and Gangadhar Vishnu Kshirsagar, a telegram-master living at Sonewadi, working in Irrigation Department, along with many others, had seen that huge skeleton.

In 1937, Shri Kane, Mamlatdar and Shri Nande asked about the unusual skeleton, but they had no satisfactory information regarding the matter. All these towns Rahuri, Ratangad, Newase, Belapur, Ghatshiras, Ashvi, Chandgaon, Kolhar, Jorve and Nandur-Madameshwar fall in Nagar District. This proves that there was fresh-water sea in this region in mythological period. Churning of the sea and distribution of the gems also took place here. All these places are not very far from Shirdi. Geological survey supports the existence of such sea in this region. Above interference is again supported by a scripture, “Godavari-Mahatmya”. A saint poet Parsharam has written in his poetry about Samudra-Manthan which has taken place in today’s Maharashtra. He was a contemporary Shahir (Refer: See Lavani number 127 By Parsharam)

Why Sai Baba chosen Shirdi as his domain is better understood when one comes to know the mythological background of Nagar (Ahmednagar) district.


Appendix D talks about boundaries of Maharashtra.

© Author – Dr. Keshav Bhagwant Gavankar (Annasahib Gavankar) – Explicit Rights To Publish To Shirdi Sai Baba (Member of

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Hetal Patil
Hetal Patil
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One comment

  1. Love you Deva! Jai Sai Samarth!
    Wow, amazing to read about so many places of importance around Sri Shirdi Tirth.

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